Translated in the Great Tang Dynasty by the Tripiṭaka Master Śikṣānanda from Khotan Country
A Treasury of Mahāyāna Sūtras: Selections from the Mahāratnakūta Sūtra.
https://archive.org/details/Maharatnakuta
Page 164-190
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Page 164:
. . . .He was accompanied by one thousand great monks; eighty-fourthousand Bodhisattvas, led by the Bodhisattvas Mañjuśrī, Avalokiteśvara, and Mahāsthāma. . . .
He was also accompanied by seven thousand two hundred million deities, all of whom were progressing toward the Bodhisattva Path.
Furthermore, the four great heavenly kings, Śakra Devānām-Indra, and the Brahma king, each with their respective retinues of fifty-two thousand followers, were also present and advancing toward the Bodhisattva path.
There were four Asura kings, each accompanied by an immeasurable multitude of followers.
He was also accompanied by seventy-two thousand great nāga kings, led by such figures as Nanda Nāga King, Upananda Nāga King, Varuṇa Nāga King, Sāgara Nāga King, Earth Holder Nāga King, Free from Distress Nāga King, Supreme Eminence Nāga King, Subdues Demons Nāga King, Most Victorious Nāga King, Moon-Exalted Nāga King.
Additionally, there were immeasurable yakṣa kings, led by Kumīra Yakṣa King, Āṭavaka Yakṣa King, Sūcīlūma Yakṣa King, Wondrous Intention Yakṣa King, Wondrous Wisdom Yakṣa King, Wondrous Appearance Yakṣa King, Universal Form Yakṣa King, Immovable Yakṣa King, Powerful Yakṣa King, and Greatly Powerful Yakṣa King.
At that time, in the city of Rājagṛha, the king, his ministers, the four kindsof devotees, gods, dragons, yakṣas, humans, nonhumans, and so forth offeredclothing, food and drink, bedding, medicine, and other necessities of life to theTathāgata with respect and esteem.
From this point onward until the conclusion of this Sūtra, there are no further omissions.
